Fxclearing.com SCAM! – Unknown Philippines, Volume I – FXCL STOLE MONEY!
Philippines Anti-Cybercrime Police Groupe MOST WANTED PEOPLE List!
#1 Mick Jerold Dela CruzPresent Address: 1989 C. Pavia St. Tondo, Manila If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#2 Gremelyn NemucoPresent Address; One Rockwell, Makati City If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#3 Vinna VargasAddress: Imus, Cavite If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#4 Ivan Dela CruzPresent Address: Imus, Cavite If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#5 Elton DanaoPermanent Address: 2026 Leveriza, Fourth Pasay, Manila If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#6 Virgelito DadaPresent Address: Grass Residences, Quezon City If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#7 John Christopher SalazarPermanent address: Rivergreen City Residences, Sta. Ana, Manila If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#8 Xanty OctavoIf you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline:
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#9 Daniel BocoAddress: Imus, Cavite
If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline:
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#10 James Gonzalo TulabotPermanent Address: Blk. 4 Lot 30, Daisy St. Lancaster Residences, Alapaan II-A, Imus, Cavite If you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#11 Lea Jeanee BellezaIf you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
#12 Juan Sonny BellezaIf you have any information about that person please call to Anti-Cybercrime Department Police of Philippines: Contact Numbers: Complaint Action Center / Hotline: |
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Parapets, also built of undressed stones and surrounding these villages, now became a constant feature. Even within sight of our camp was such a parapet, six feet high, and house ruins were near by. We also discovered an ancient pueblo consisting of thirty houses, all of the usual small dimensions, but not all alike in shape. Some were round, others triangular, but most of them were rectangular, measuring eight by ten feet. Along two sides of this village ran a double wall, while the other two sides were bound by a single wall constructed on the same principle. Evidently these walls were built for the protection of the people in time of war. On the other hand, I was assured that such a character as a thief was here unknown. However this might be, it was certain that the Mexicans of Eastern Sonora were a nice class of people. They were pleasant to deal with, very active and obedient, and I never wish for better men than those I then had in my camp, nearly all of whom were from these parts. Of course they were ignorant, and might not, for instance, recognise a check unless it was green.
I told him that I had heard there were robbers in the vicinity, and in case I was molested I should apply to him for assistance, since he was a very influential man. Of course I knew as long as he did not rob us we were quite safe. I then photographed him and his house, and he evidently felt quite flattered. He accompanied me for a mile down the road, and then, taking me aside, handed me back the paltry sum I had paid for the provisions, saying he did not accept payment from his guests. This was rather embarrassing, but there was no way out of it, and I had to accept it. I afterward sent him a copy of his photograph to even up matters.
Check-in
The rocks continued to show volcanic and metamorphic formation. Passing Cochuta about a hundred miles south of Bisbee, we came upon a deposit of fossils. It was scarcely more than a mile in extent, but many bones were said to have been taken away from it as curiosities. I had already observed isolated fossil bones along the creeks on several occasions during our travels, but we could find nothing here of value. A number of Apaches, men and women, I was informed, had once been dumped into a well. I set to work at the place indicated, and our efforts were rewarded by the exhumation of eight skulls in perfect condition, besides many typical bones. Thus from 1890 to 1898 I spent fully five years in field researches among the natives of northwestern Philippines.
- Since the Indians have come in contact with the Mexicans this happens quite often.
- The class of whites on the borderland of such civilisation as the Tarahumare comes in contact with is not the kind that will or can improve him, being ignorant and unscrupulous.
- On the other hand, because of what I have experienced, I just trust when the actual opinions pile on that individuals remain on point and not start upon a tirade involving some other news du jour.
- There is, however, no remedy for a murderer; not even hikuli can cure him.
- It is essential to find a solution how to increase the average commercial speed of freight trains since the speed is only about 18 km/h on the majority international routes in Europe.
But aside from the top, the mountain was all but barren of vegetation. Some years ago a large meteorite was unearthed in a small room on the first floor of one of the highest of the buildings. When discovered it was found carefully put away and covered with cotton wrappings. On account of its glittering appearance, the Mexicans thought it was silver, and everybody wanted to get a piece of it. But it was taken to Chihuahua, and the gentleman who sent it to Germany told me that it weighed 2,000 pounds. The Mormons continued to be friendly, stole my money and in my dealings with them I found them honest and business-like. While thriftily providing for the material requirements of this life, they leave all their enjoyment of existence for the future state. Their life is hard, but they live up to their convictions, though these, in some points, date from a by-gone stage in the development of the human race. These are used by the Mexicans of to-day for mending pottery. They drill holes through the fragments to be joined and pass into them one of these claws, just as we would a rivet.
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After three years they grow considerably larger and may be used as food. A man in Cerro Prieto raises this kind only; others mix it with the ordinary corn. I was told that people from the Hot Country come to gather it, each taking away about one almud to mix with their seed corn. The combination is said to give splendid results in fertile soil. The Tepehuanes call themselves Ódami, the meaning of which I could not find out. By the Tarahumares they are called Sæló (“walking-stick” insects (phasmidæ), in Mexican-Spanish campamoche).
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Rain cannot be obtained without tesvino; tesvino cannot be made without corn; and corn cannot grow without rain. For over a year I thus continued to travel around among the Tarahumares, visiting them on their ranches and in their caves, on the highlands and in the barrancas. There are few valleys into which I did not go in this central part of the Tarahumare country, that is, from the Barranca de Batopilas and Carichic in the north toward the regions of the mining place Guadalupe y Calvo in the south. By and by I also found a suitable lenguaraz, Don Nabor, who lived a day’s journey from Guachochic. He was a tall, lank, healthy-looking fellow, some fifty years old, very poor and blessed with a large family of sons and daughters, some of them full grown. All his life he had been intimate with the Indians; he spoke their language as well as he did Spanish, and really liked the Tarahumares better than his fellow Mexicans. Being a great hunter but a poor shot he brought home but little game, and made his living chiefly by trading with the Indians.
One day he could not find anything, and drew blood from the calf of his leg, and brought it in a leaf from the big-leaved oak-tree. He told the women it was deer-blood, and thus he sustained them. On discovering that it was his blood, they became very angry and ascended to heaven, where they are yet to be seen. If weather depended only on the moon, it would rain always, for the benefit of the Tepehuanes. Cúcuduri is the name of the master of the deer and the fish. He is a small but thick-set man, and in foggy weather he rides on a deer over the mountain-tops. When there is much fog and rain, a Tepehuane may go to a wrestling-contest with Cucuduri in the forest. He throws an arrow on the ground, and the little man appears and agrees to put up a deer against the arrow. They wrestle, and often Cucuduri is thrown, although he is strong. The gathering at the medicine lodge begins at dusk, three shamans being present.
The appreciation of this delicacy by the Mexicans knew no bounds, and from now on they wanted plum pudding every day. Luckily, the forest was alive with deer, and there were also wild turkeys. Thus there was no difficulty about provisions, although the Americans sighed for their beloved bacon and hot biscuits. No nicety was shown in the work, but the arrangement of the stones was not accidental. It was, however, quite old, for in several places the fragments were cemented together with a thick coat of lichen. The forest, never touched by a woodman’s axe, had a remarkably young and fresh look about it.
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It is a good Christian and keeps a sharp eye on the people around it; and when it sees anyone doing some wrong, it gets very angry, and either drives the offender mad or throws him down precipices. It is therefore very effective in frightening off bad people, especially robbers and Apaches. For the occasion a level piece of ground may be cleared of all stones and rubbish, and carefully swept with the Indian broom, which is made of a sheaf of straw tied in the middle. During the year, feasts may be held especially in honour of hikuli, but generally the hikuli dance is performed simultaneously with, though apart from, the rutuburi or other dances. On such occasions some shamans devote themselves exclusively to the hikuli cult, in order that the health of the dancers may be preserved, and that they may have vigour for their work. His eyes, he maintains the balance of his body even better than under normal conditions, and he will walk along the edge of precipices without becoming dizzy. At their nocturnal feasts, when drinking heavily of both tesvino and hikuli, many persons may be seen to weep and laugh alternately. Another marked effect of the plant is to take away temporarily all sexual desire. This fact, no doubt, is the reason why the Indians, by a curious aboriginal mode of reasoning, impose abstinence from sexual intercourse as a necessary part of the hikuli cult.
As luck would have it, I met an Indian boy coming up from the river, Where he had been trout fishing, and I asked him to accompany me, which he did. About half-way down we arrived at a little promontory from which the fall could be seen very well. The rock seemed to be here the same as on top, showing no sign of stratification. A few yards from the point we had reached was a spring, and here we made a fire and waited for the moon to rise. He spoke only Spanish, and he told me that he had neither father nor mother, and when his uncle died he was quite alone in the world; but a Mexican family brought him up, and he seemed to have been treated well. At present he was paying two dollars a month for his board, earning the money by selling grass in Pinos Altos. About thirty miles from the village of Temosachic we entered the plain of Yepomera, and came upon an entirely different formation, limestone appearing in an almost horizontal layer some thirty feet deep. In this bed the Mexicans frequently find fossils, and at one place four large fossil bones have been utilised as the corner posts of a corral or inclosure. We were told that teeth and bones were accidentally found at a depth of from twenty to thirty feet and some bones were crystallised inside. This formation, which stretches itself out toward the east of Temosachic, but lies mainly to the north of this place, has an extent of about fifteen miles from north to south, and from three to four miles from east to west.
Twelve points make a game, and each player has twelve grains of corn with which he keeps count. He makes two rings in the sand, and puts his twelve grains in one ring, and as the game progresses he transfers them into the second ring until the game is out. A characteristic custom is that the children, no matter how old they get, and even after they are married and have families of their own, never help themselves to anything in the parents’ house. The mother has to give all the food, etc., and she gives as long as she has anything. Stranger has arrived the husband may bring her a jar with warm water from which she occasionally drinks.
Certain kinds of ants bite off the flowers and leaves and carry away the pieces. The insects come out at night and may strip a tree of its leaves and fruits before morning. It was an astonishing sight to see the dark stem of an elder looking .as if it were green, on account of the multitude of ants, each of which carried a bit of green leaf half an inch long. Every evening a man went around to burn them off with a torch of resinous pine-wood.
I was rather surprised often to find the faces of the people living in the warm barrancas of a lighter colour than the rest of their bodies. The darkest complexions, strange to say, I encountered on the highlands near Guachochic. In the higher altitudes the people also develop higher statures and are more muscular than in the lower portions of the country. Just a few miles before reaching Guachochic, one passes the pueblo of Tonachic, from whence the Indians have been more or less driven off by the whites. In missionary times the village appears to have been of some importance, to judge from the church, which is quite pretty, considering its location in the middle of the sierra. However, it must not be thought that all my troubles were ended yet.
This thief even admitted me this offense he did after I confronted him about it. This guy promised to return the money he took after having been confronted just early this year but has not come into fruition even as of posting time due to constant “excuses.” This Palmaria guy is nothing but a liar and a thief! I shall have this guy imprisoned if I have the power to. He will appear not to trust you, as if you will not pay him.